According to some opinions, the intelligence of the Christian faith today traverse a kind of exile, such as to make it strange
or foreign, with changes in society and
culture. This would help to understand sometimes the temptation to "fall back" on spirituality, sometimes the containment of Christian thought in the sphere of specialized institutions
dedicated to research and scientific publications, touching an audience of more limited.
Others argue the contrary, today more than ever,
the intelligence of faith - in philosophy as in theology - is
must meet the challenges that await it in the field
social practices.
The relationship between faith and reason remain shaky without "reason-
his practice "efficient, which shows the logos of faith,
intelligently heard in social life, not away from
and changing realities, passions and suffering
manifest themselves.
In a society often perceived today as fragmented
Wu, confrontational or threatening, what resources
that the "business" of theologian (do) and philosopher offer
alliance in the Christian faith of his intelligence and his
practice?