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			<TitleText>Atelier d'Érasme</TitleText>
			<Subtitle>Histoires, littératures, livres</Subtitle>
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			<PersonName>Philippe Martin</PersonName> 
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			<PersonName>Silvia Mostaccio</PersonName> 
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		<TitleText>Italian Subalterns in Egypt between Emigration and Colonialism (1861-1937)</TitleText>
		
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		<PersonName>Costantino Paonessa</PersonName> 
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		<BiographicalNote language="fre" textformat="02">&lt;p&gt;Costantino Paonessa is an Islamic Studies Scholar and a teacher of Italian as a foreign language (LS). He is currently a FNRS post-doctoral researcher at UCLouvain University. He is a member of LaRHis (Laboratoire de recherches historiques) and CISMOC (Centre interdisciplinaire d'études de l’Islam dans le monde contemporaine). He is also a professor of Cultures and Institutions – Arabic language at the University of Chieti – Pescara (Italy).&lt;/p&gt;</BiographicalNote>
		
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		<BiographicalNote language="fre" textformat="02">&lt;p&gt;Professeur d'histoire moderne à l’Université de Lyon 2&lt;br /&gt; Lumière et directeur de l’Institut international du livre et de la librairie.&lt;/p&gt;</BiographicalNote>
		
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		<PersonName>Silvia Mostaccio</PersonName> 
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		<SubjectHeadingText>Histoire contemporaine (1799 - 1914)</SubjectHeadingText>
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		<Text language="fre" textformat="02">&lt;p&gt;Over the last years, we have witnessed a renewal in the studies on the Italian community which formed in Egypt in the nineteenth and twentieth centuries. Contrary to the historiographical paradigm that remained dominant for over a century, a novel approach – essentially based on a less ideological interpretation of archival sources – tends to provide a much more complex, less apologetic, and more horizontal reading of the dynamics within and among foreign/migrant communities.&lt;br /&gt;
This work belongs to this "new" research wave. By rediscovering the originally Gramscian concept of “subaltern classes”, it aims at re-centring the context in which the “subalterns” of Italian origin lived and acted as the focus of our interest. At once, it aims at both making such context relevant and disclosing its complexity. It privileges an approach that takes into account different and overlapping categories and social identities, with particular attention to the relationships with the many different local communities.&lt;/p&gt;</Text>
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		<Text language="fre" textformat="02">&lt;p&gt;Over the last years, we have witnessed a renewal in the studies on the Italian community which formed in Egypt in the nineteenth and twentieth centuries. Contrary to the historiographical paradigm that remained dominant for over a century, a novel approach – essentially based on a less ideological interpretation of archival sources – tends to provide a much more complex, less apologetic, and more horizontal reading of the dynamics within and among foreign/migrant communities.&lt;br /&gt;
This work belongs to this "new" research wave. By rediscovering the originally Gramscian concept of “subaltern classes”, it aims at re-centring the context in which the “subalterns” of Italian origin lived and acted as the focus of our interest. At once, it aims at both making such context relevant and disclosing its complexity. It privileges an approach that takes into account different and overlapping categories and social identities, with particular attention to the relationships with the many different local communities.&lt;/p&gt;</Text>
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		<Text language="fre">This book aims at re-centring the context in which the "subalterns" of Italian origin lived and acted as the focus of our interest. At once, it aims at both making such context relevant and disclosing its complexity.</Text>
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		<Text language="eng" textformat="02">&lt;p&gt;Over the last years, we have witnessed a renewal in the studies on the Italian community which formed in Egypt in the nineteenth and twentieth centuries. Contrary to the historiographical paradigm that remained dominant for over a century, a novel approach – essentially based on a less ideological interpretation of archival sources – tends to provide a much more complex, less apologetic, and more horizontal reading of the dynamics within and among foreign/migrant communities.&lt;br /&gt;
This work belongs to this "new" research wave. By rediscovering the originally Gramscian concept of “subaltern classes”, it aims at re-centring the context in which the “subalterns” of Italian origin lived and acted as the focus of our interest. At once, it aims at both making such context relevant and disclosing its complexity. It privileges an approach that takes into account different and overlapping categories and social identities, with particular attention to the relationships with the many different local communities.&lt;/p&gt;</Text>
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		<Text language="eng" textformat="02">&lt;p&gt;Over the last years, we have witnessed a renewal in the studies on the Italian community which formed in Egypt in the nineteenth and twentieth centuries. Contrary to the historiographical paradigm that remained dominant for over a century, a novel approach – essentially based on a less ideological interpretation of archival sources – tends to provide a much more complex, less apologetic, and more horizontal reading of the dynamics within and among foreign/migrant communities.&lt;br /&gt;
This work belongs to this "new" research wave. By rediscovering the originally Gramscian concept of “subaltern classes”, it aims at re-centring the context in which the “subalterns” of Italian origin lived and acted as the focus of our interest. At once, it aims at both making such context relevant and disclosing its complexity. It privileges an approach that takes into account different and overlapping categories and social identities, with particular attention to the relationships with the many different local communities.&lt;/p&gt;</Text>
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		<Text language="eng">This book aims at re-centring the context in which the "subalterns" of Italian origin lived and acted as the focus of our interest. At once, it aims at both making such context relevant and disclosing its complexity.</Text>
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		<Text textformat="02">&lt;p&gt;Introduction&lt;br /&gt;
Some reflections about the history of the forgotten from the myth of the Italian community in Egypt&lt;br /&gt;
Costantino Paonessa 9&lt;br /&gt;
"Improvising and Very Humble". Those “Italians” Throughout Egypt That Statisticians and Historians Have Neglected&lt;br /&gt;
Lucia Carminati 31&lt;br /&gt;
Italiens au Caire à la fin du XIXe siècle : quelques notes sur les subalternes et la justice&lt;br /&gt;
Eleonora Angella 53&lt;br /&gt;
Italian Subalterns in Egypt between Emigration and Colonialism (1861-1937)&lt;br /&gt;
Practicing Italian Education in Egypt: Alexandria, Port Tawfiq-Suez, and Zagazig in the Long 1890s&lt;br /&gt;
Olga Verlato 79&lt;br /&gt;
Conscience et contestation de l'ordre social en Égypte entre XIXe et XXe siècle&lt;br /&gt;
Le rôle de la presse « radicale » italienne&lt;br /&gt;
Alessandra Marchi 95&lt;br /&gt;
Posters 113&lt;/p&gt;</Text>
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		<Text language="fre">Née d'une collaboration entre l'Université catholique de Louvain et l'Université de Lyon II, l'Atelier d'Érasme rassemble des chercheurs travaillant au carrefour entre les récits historiques, les traditions littéraires et les livres.</Text>
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		<Text language="fre">&lt;p&gt;Née d'une collaboration entre l'Université catholique de Louvain et l'Université de Lyon II, l'Atelier d'Érasme, collection à comité de lecture, est un espace de réflexion intergénérationnelle. Elle rassemble des chercheurs travaillant au carrefour entre les récits historiques, les traditions littéraires, et les livres en tant que miroir à la fois des auteurs et des lecteurs. Citoyen de l'Europe, Érasme circule entre une nouvelle vision du monde et ses acteurs institutionnels et culturels ; il s’interroge face aux autorités à partir de son statut de spécialiste du texte. À son image, la collection propose un questionnement du passé à partir de recherches collectives ou individuelles, en lien avec l’historiographie la plus récente et ses enjeux culturels, notamment celui du genre et des interactions genrées.&lt;/p&gt;  &lt;p&gt;&lt;strong&gt;Comité scientifique&lt;/strong&gt; &lt;/p&gt;  &lt;p&gt;Gérard BEAUR, EHSS et CNRS &lt;br /&gt; Sara CABIBBO, Università di Roma TRE &lt;br /&gt; Brigitte CAULIER, Université Laval &lt;br /&gt; Soumita CHOUDURI, Vassar College, NY &lt;br /&gt; Simon DITCHFIELD, University of York &lt;br /&gt; Pierre-Antoine FABRE, CARE/EHSS &lt;br /&gt; Aurore FRANÇOIS, Université catholique de Louvain &lt;br /&gt; Shenwen LI, Université Laval &lt;br /&gt; Michel ORIS, Université de Genève&lt;br /&gt; &lt;span data-olk-copy-source="MessageBody"&gt;Costantino PAONESSA, Université catholique de Louvain&lt;/span&gt;&lt;!--EndFragment--&gt;&lt;br /&gt; Alessandro SERRA, &lt;!--StartFragment--&gt;&lt;span data-olk-copy-source="MessageBody"&gt;Università di Roma2, Tor Vergata&lt;/span&gt;&lt;!--EndFragment--&gt; &lt;/p&gt;  &lt;p&gt; &lt;/p&gt;</Text>
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