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<BiographicalNote textformat="02" language="fre">&#60;p&#62;Le Centre de philosophie pratique Chromatiques whiteheadiennes (A.S.B.L.), dirigé par Michel Weber, Docteur en philosophie, oriente ses travaux selon trois axes complémentaires (recherche, publication et conseil), chacun reflétant dans son ordre les principes directeurs de l'agir philosophique (créativité, efficacité et vision).&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="eng">&#60;p&#62;Dr. Michel Weber is the Director of the Centre for Philosophical Practice (Brussels) and Adjunct Professor at the Department of Educational Foundations of the University of Saskatchewan. His current research program mainly deals with political philosophy and the philosophy of psychiatry. Dr. Weber is the author of eight monographs (e.g., Whitehead's Pancreativism: The Basics, 2006) and the (co-)editor of twenty-seven books (e.g., with Will Desmond, Handbook of Whiteheadian Process Thought, 2008).&#60;/p&#62;</BiographicalNote> 
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<Text textformat="02" language="fre">&#60;p&#62;L'Ayurvéda propose une philosophie de vie qui articule un vaste système métaphysique (une cosmologie théorique) avec une visée thérapeutique profonde (une anthropologie pratique).&#60;br /&#62;
À la croisée de la théorie et de la pratique, on trouve la routine (« dinacharya ») dont le but est de susciter l&#8217;individuation et la solidarité, c&#8217;est-à-dire l&#8217;autonomie (de chacun) respectueuse de la communauté (de tous). Ce faisant, elle constitue une ascèse dont l&#8217;effi cacité a été longuement éprouvée et rarement égalée.&#60;/p&#62;</Text>
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<Text language="fre">L'Ayurvéda propose une philosophie de vie qui articule un vaste système métaphysique (une cosmologie théorique) avec une visée thérapeutique profonde (une anthropologie pratique).</Text>
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<Text textformat="02">&#60;p&#62;Avant-propos &#60;br /&#62;
Introduction.&#60;/p&#62;
&#60;p&#62;&#60;br /&#62;
Pourquoi un Vade-mecum pratique ? &#60;br /&#62;
&#60;em&#62;1. Dualisme.&#60;br /&#62;
2. Conscience et infraconscience&#60;br /&#62;
3. Introspection&#60;br /&#62;
4. Éléments, doshas et environnement&#60;br /&#62;
5. La visée et ses contingences&#60;/em&#62;&#60;/p&#62;
&#60;p&#62;&#60;br /&#62;
1. Lever auroral&#60;br /&#62;
2. Élimination des selles.&#60;br /&#62;
3. Aspersion du visage à l'eau fraîche&#60;br /&#62;
4. Usage du gratte-langue et de la brosse à dents&#60;br /&#62;
5. Bain buccal&#60;br /&#62;
6. Douche nasale&#60;br /&#62;
7. Douche corporelle&#60;br /&#62;
8. Brossage corporel&#60;br /&#62;
9. Oléation &#60;br /&#62;
10. Boire de l&#8217;eau chaude&#60;br /&#62;
11. Hatha yoga&#60;br /&#62;
12. Méditer&#60;br /&#62;
13. Se masser ou se faire masser&#60;br /&#62;
14. Petit-déjeuner et diète de saison&#60;br /&#62;
15. Boire de l&#8217;eau cuivrée&#60;br /&#62;
16. L&#8217;investissement professionnel&#60;br /&#62;
17. Se renaturaliser&#60;br /&#62;
18. L&#8217;usage de l&#8217;encens, des bougies et de la lampe à ghee &#60;br /&#62;
19. Yoga nidrâ&#60;br /&#62;
20. Oléation du nez&#60;br /&#62;
21. Sommeil&#60;br /&#62;
22. Purges périodiques et saisonnières&#60;/p&#62;
&#60;p&#62;&#60;br /&#62;
Conclusion.&#60;br /&#62;
Le retour du sens commun&#60;br /&#62;
&#60;em&#62;1. Démédiatisation et déconnexion&#60;br /&#62;
2. Alcool, sucres et parfums&#60;br /&#62;
3. Sexualité&#60;br /&#62;
4. L&#8217;art du rituel&#60;br /&#62;
5. La vie paradoxale&#60;/em&#62;&#60;/p&#62;</Text>
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