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<BiographicalNote textformat="02" language="fre">&#60;p&#62;Le Centre de philosophie pratique Chromatiques whiteheadiennes (A.S.B.L.), dirigé par Michel Weber, Docteur en philosophie, oriente ses travaux selon trois axes complémentaires (recherche, publication et conseil), chacun reflétant dans son ordre les principes directeurs de l'agir philosophique (créativité, efficacité et vision).&#60;/p&#62;</BiographicalNote> 
<BiographicalNote textformat="02" language="eng">&#60;p&#62;Dr. Michel Weber is the Director of the Centre for Philosophical Practice (Brussels) and Adjunct Professor at the Department of Educational Foundations of the University of Saskatchewan. His current research program mainly deals with political philosophy and the philosophy of psychiatry. Dr. Weber is the author of eight monographs (e.g., Whitehead's Pancreativism: The Basics, 2006) and the (co-)editor of twenty-seven books (e.g., with Will Desmond, Handbook of Whiteheadian Process Thought, 2008).&#60;/p&#62;</BiographicalNote> 
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<Text textformat="02" language="fre">&#60;p&#62;&#60;strong&#62;Comment repenser la sexualité et le « genre » ?&#60;/strong&#62;&#60;/p&#62;
&#60;p&#62;Relire la Genèse et le Prologue de l'évangile de Jean à partir de prémisses féministes donne une idée très vive de la chape idéologique et conceptuelle qui a été coulée sur l&#8217;inconscient collectif par les monothéismes, finalement assistés par les catégories philosophiques platoniciennes.&#60;/p&#62;
&#60;p&#62;Revisiter le féminisme contemporain à la lumière du sens commun et de la perspective jungienne sur le processus d&#8217;individuation permet alors d&#8217;en relativiser efficacement les enjeux.&#60;/p&#62;</Text>
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<Text language="fre">Comment repenser la sexualité et le « genre » ? Relire la Genèse et le Prologue de l'évangile de Jean à partir de prémisses féministes donne une idée très vive de la chape idéologique et conceptuelle qui a été coulée sur l&#8217;inconscient collectif par les monothéismes, finalement assistés par les catégories philosophiques platoniciennes.</Text>
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<Text textformat="02">&#60;p&#62;0. Préface ...............................................5&#60;/p&#62;
&#60;p&#62;Introduction..........................................11&#60;/p&#62;
&#60;p&#62;I. Du bon usage des apocryphes ...........19&#60;/p&#62;
&#60;p&#62;1.1. Gynèse ........................................................ 23&#60;/p&#62;
&#60;p&#62;1.2. Prologue de l'évangile de Jeanne ................ 32&#60;/p&#62;
&#60;p&#62;II. Exégèse matristique .........................35&#60;/p&#62;
&#60;p&#62;2.1. Féminisme épidermique et utopie viscérale............................................. 37&#60;/p&#62;
&#60;p&#62;2.1.1. Histoire du féminisme cosmétique ...37&#60;/p&#62;
&#60;p&#62;2.1.2. Sens commun et spéculation anthropologique ......................................43&#60;/p&#62;
&#60;p&#62;2.1.3. Pour une utopie féministe ................58&#60;/p&#62;
&#60;p&#62;2.2. Primauté de l&#8217;émotion ................................ 64&#60;/p&#62;
&#60;p&#62;III. Les interprétations jungiennes .........75&#60;/p&#62;
&#60;p&#62;3.1. Signe, symbole et archétype ....................... 75&#60;/p&#62;
&#60;p&#62;3.2. Processus d&#8217;individuation........................... 78&#60;/p&#62;
&#60;p&#62;3.3. Animus et anima ........................................ 82&#60;/p&#62;
&#60;p&#62;3.4. Conscient et inconscient............................. 84&#60;/p&#62;
&#60;p&#62;3.4.1. La bifurcation orientaliste (Bergson et Whitehead) ...........................86&#60;/p&#62;
&#60;p&#62;3.4.2. Être parmi les choses et devenir réticulaire (Parménide et Pythagore)........88&#60;/p&#62;
&#60;p&#62;3.4.3. Du réticulum subliminal aux choses conscientes (Myers et James)...................94&#60;/p&#62;
&#60;p&#62;3.4.4. La conscience par les filtres (Bergson et James)...................................97&#60;/p&#62;
&#60;p&#62;3.4.5. L&#8217;alchimie de la conscience (Whitehead et Jung) ...............................105&#60;/p&#62;
&#60;p&#62;Conclusions........................................ 117&#60;/p&#62;
&#60;p&#62;Table des matières ............................. 129&#60;/p&#62;</Text>
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